Teachers often inform us that the Bible is an instruction book on how to live our lives. As a result, there is a tendency among many Christians to look at the Bible as a book of commands and prohibitions. God informs us of what he wants us to do and the things from which he wants us to refrain. When the Christian encounters the many things that the Bible neither commands nor prohibits, he concludes that he is free to do whatever his heart desires. This idea seems to be hardwired into our DNA as children. So often, we hear them ask, “What is wrong with _______?” Suppose the parent cannot give a satisfactory response. In that case, the child struggles to understand why the parent would warn against the action. This same mentality finds its way into the hearts of many Christians. As they approach the things their passions and feelings desire and cannot find specific prohibitions or commands, they conclude they are free and obligated to fulfill their passions. They fail to consider that just because you can does not mean you should. Through this failure, many sacrifice what is best on the altar of what is okay.
One early church found itself in this very situation. As they considered the commands and prohibitions of God, they believed that in every other area, they were free to act as their heart desired. As a result, chaos ensued in the church, leading Paul to pen his First Epistle to the Church in Corinth. This church seemed to think that in anything Scripture did not specifically address, they were free to act however their conscience dictated. Twice in this important book, Paul addressed this foolishness. In chapters six and ten, Paul began a section with the statement, “All things are lawful, but not all things are expedient” (6:12-13; 10:23-24). Just because you can does not mean you should.
Paul begins by stating that all things are lawful. Although the phrase seems to have roots in Greek Stoicism, this statement had become a bit of a slogan among the church in Corinth. Some did not believe in a bodily resurrection. So, anything they did with their body did not matter in the spiritual realm. Others claimed that since Christ died for sin, any action that might be a sin was covered and permissible. Paul acknowledged in Romans 8:1 that there is no condemnation for those in Christ. However, Paul presses home the reality that while the blood of Christ has covered all things, not everything is best.[1] He instructs Christians that we cannot stop at the question, “Is it sin?” when making decisions. When we seek to make biblical decisions, we must also ask, “Is it best (or beneficial)?”
[1] Thomas R. Schreiner, 1 Corinthians: An Introduction and Commentary, Tyndale New Testament Commentaries, vol. 7 (Downers Grove, IL: InterVarsity Press, 2018).